المسلمون في أوروبا المواطنة و الاندماج

هَذِهِ صُورَةُ الوَقْفِيَةِ المَرْضِيَّةِ

مَنْقُولَةٌ مِنْ صُورَتِهَا المَرْعِيَّةِ حَرَّرَها

أَفْقَرُ الوَرَى إلِى عَفْوِهِ سُبْحَانَهُ وَتَعَالَى

مُحَمَّدٌ رَفِيقُ بنُ عَلَيٍّ بنِ الحَاجِّ عَبْدِ اللهِ

المُفَتِّشِ لأُمُورِ الأَوْقَافِ غُفِرَ لَهُم.

This is the copy of the authentic Waqfiyyah-endowment transmitted from the original manuscript and edited by the one who is in the most desperate  need of God’s forgiveness Muhammad Rafiq bin ‘Ali bin al-Hajj ‘Abdullah the inspector of the Waqf – endowment  affairs, may Allah have mercy on all of them.

1.      Praise be to Allah Who bestowed the reaches of the earth with schools of the most desirable and luminous sciences, Who illuminated the heavens with the brightest and most sublime lights, Who taught Adam names in the school of both worlds, Who sent the clear book from the Heaven, Who designated the Heaven’s palaces for those who are of the good and beautiful deeds. It is (Allah) Who promised the gardens of Heaven to those who spend their fortunes in the way of righteousness and piety, He Who made it possible for those of His servants who wish to acquire goods that will prepare them for life in the hereafter to do so, He Who made it easy for those who want to establish charities, promote good deeds and earn the name of righteousness to do so, He Who doubles the reward for their good deeds which come out of their own will and pure love of the fact that (their good deeds) …are like a grain of corn: it grows seven ears, and each ear has a hundred grains….

2.      May blessings and peace be upon Muhammad, the guide of the people to  the right path, who made the parallel of the scholars of his Ummah with the messengers of Bani Israil, may God bless his honorable and respectable family, his good and glorious companions as well as his followers of the ulama’ who are in dialogue with rational, noble and rightful men who are conducting  the lessons of wisdom in order to uncover the secrets by discussing day and night all fields of knowledge in order to demonstrate the truth.

3.      Then, may it be said – indeed that this document is based and composed on the principles of the Shari‛ah.  It is a valuable record which contains authentic and meaningful words the content of which  confirms and uncovers its secrets by showing the fact that Mawlana Muhyuddin, son of Qāsim, the Imam, has come before the honorable Shari’ah Court and the bright assembly as the wakīl – agent to declare the waqf – endowment  and the acceptance thereof, as shall be described further below, on behalf of his royalty the magnificent ruler, the great and glorious Emīr, the model of the prominent and promising men, the one who has the noble and highly regarded attributes, who has high honor and the important position, the one who is in possession of his mind and reasoning, who is raising pillars of the glorious authority, the one who is putting the foundations for the powerful state, who is raising the banner of Islam by great power, who destroys the idols of infidelity with victorious force – the victorious of the victorious and the warrior of  the warriors, the annihilator  of the infidels and polytheists, the one who is the author of highly good deeds and the deeds that last long, his royalty Husrev-bey, son of the late Farhat-bey, the wālī – governor of the Province of Bosnia, may Allah beautify the gardens of his authority by the flowers of his right thoughts and make the people’s affairs be sorted by his insightful opinions.

4.      It was established by the witness of Shujā‛, son of Chalab Wardī and Mustafa, son of Hasan, that (the wāqif – endower) has decided and acknowledged thereof that the aforementioned muwakkil – agent of his is competent to represent him, the good ruler whose heart is full of faith, and that he has realized that the good deeds will benefit their owner on the day of presentation and justice, especially those of the teaching of fiqh and the tafsīr of the Qur’an, may the reward of his good deeds be increased in the way of the increase of one’s righteousness.

5.Thereupon, he declared his waqf  and made it the unalienable state while in his life and good health with his full conscience and ability to hold his possessions and to allow his donations for the sake of the Merciful Allah, seeking the satisfaction of the Compassionate Lord on the Day whereon neither wealth nor sons will avail, but only he (will prosper) that brings to God a sound heart, and he took from what belongs to him and what is in his hands and under his control to the issuance of this waqf in the following way: – the whole house in the Cherkechi quarter of the quarters of the protected Sarajevo, which is made up of two houses, a basement, a horse stable, a garden, a shop, a warehouse and a butcher house, known as the property of Turna-dede, bordering the Muslim cemetery, public road and the property of Duke Kemal; –  another house in that area, known as the property of Mahmud, son of Chalish-hojja, bordering with the shops of Mahmud Sagraqī and the waqf of the late Isa-bey in the sūq, which is made up of a basement, a house, nine shops back-to-back with each other, and two other shops in the sūq of Efrangī, which is one of the suqs of the aforementioned protected (city), the limitation and description of which are not necessary, as it is known among the population of this place; – two houses next to the two aforementioned shops;  – two other houses that the aforementioned waqif built again next to the aforementioned two houses; – another house, also in the aforementioned protected (city) located across these two houses, bought from a Christian woman called Duya, daughter of Chavkosha, consisting of a house and basement. Description and limitation are not necessary, as it is known by ordinary people as well as the nobility; – the complete amount of 700.000 silver dirham that are in current use and are his own property. (All of this) he donated from his personal property together with the remainder of his property the limits of which were determined, and that which belongs to the concerned waqfs with all the legal rights and that which goes with it, with taxes and declarations, whether it was mentioned or not, recorded or not, should be made waqf according to the Sharī‛ah waqf law as well as the original testament.

6.      Then he conditioned that the aforementioned houses and properties be rented according to the Sharī‛ah rules and customary regulations. Also, out of the aforementioned amount a descent madrasa shall be built for the amount of 400.000 dirham, the building of which shall be great and its reputation shall be respectable among the honorable and noble men. It shall be built at the location facing the door of the glorious Mosque which was built and erected by this wāqif and the wālī and needs neither to be defined nor explained as it is known as the property of this waqif. The madrasah shall consist of 12 rooms where only the hardworking students shall reside. There shall be no place for corrupt and ignorant students. (The building of the madrasa) shall be great, and the curriculum of it shall be permanent and similar to the madrasas of the viziers and princes, May Allah reward them for their contributions that benefit all who serve others and are virtuous.

7.      Then, from the remainder of the expenditure for the madrasa building, books shall be bought and shall be used in the madrasah. These books shall be at the disposal of those who wish to read them and to those who would like to copy them among those who wish to obtain knowledge.

8.      The remaining of the aforementioned amount of 300.000 dirham, shall be invested in such a way that there be a strong reason and an insured endorsement for the income of one dirham per 10 dirham each year. This matter shall be executed in accordance to the Shari‛ah rules and in such a satisfying manner that the usury is not involved and that (this property) does not suffer loss. Let there be business relations with merchants, craftsmen, farmers, and people of different guilds who are recognized as rich, wealthy, influential as well as reliable, virtuous and honest. Their reputation should be known to the common people by their good deeds, not by their lies, cheating and delaying (in payment). Let there be no business relationship with princes, rulers, teachers, judges, old military horsemen or other army officers as well as with estate owners, evil and vicious people who are in debt, who are Sultan’s servants, and those who are likely to cheat or who are greedy, whatever class they may be.

9.      In regard to the income from the above-mentioned waqfs and the aforementioned funds, the wāqif – may the Merciful God bless him with His mercy – has ordained the law that should be abided and the rules that should be relied on so that no one shall have the chance to break the law or change it, and no one shall have the way to corrupt the law or replace it as long as the revenues cover the costs and the income is sufficient for the expenditure.

10.  Thereupon he (the wāqif) declared that there shall be the mutawallī – manager of this waqf  after him who shall be a reliable, intelligent and stable person. Also, he shall be diligent in collecting the revenues based on the clear rules and he shall spend according to the amount of the income. The mutawallī shall be the trustworthy person that shall avoid negligence and shall not engage in treason.

11.  The nāzir-jābī (the monitor-collector) of the revenues shall be the person of good insight and of the best qualities who shall know everything about the waqf affairs. He shall not neglect a single issue regarding the interest and the state of the waqf. The mutawallī shall not do anything without the knowledge of the monitor and he shall not carry out any business which is in the interest of the waqf without the monitor’s opinion and consultation. 

12.  In the madrasa, which the waqif wants to build, establish, erect and devote to those who shall obtain knowledge and improve morality from among the students and common people, and to those who shall be occupied with rational and traditional knowledge, there shall be the one of them, who shall be knowledgeable, virtuous, excellent and competent, who shall uncover the secrets of realities by verbal and written words, who shall combine particular and universal as well as comprehend rational and traditional knowledge. He shall teach Qur’anic exegesis, Islamic tradition, the basics of Sharī‛ah law, the theory of law, Arabic stylistics, speculative theology as well as all other things that the custom (or time) and the place require. He shall not miss any lecture except for the reason that is justifiable by the Sharī‛ah, and the students shall not miss the lectures either except by permission. Both the time of vacation and the time of lecturing shall be as it is accustomed and thus there is no need to explain that in details. He shall issue fatwa-answers to people who shall ask fatwa-questions in accordance to the strongest madhhab-schools of law and opinions, using in each and every case the books of fatwas. Also, it is ordained that his monitoring of the waqft shall be for ever and his care of it shall be at all times and in all circumstances.

13.  The mu‛īd (repetitor) shall conduct his drill sessions as it is ordained by law and custom. The bawwāb (doorkeeper) shall conduct the cleaning and guarding of the inventory of the madrasa, and shall open and close the door. Now, it was established: – the mutawallī shall receive (his salary) from other mentioned waqfs, as it has been already established; – the nāzir-jābi (the monitor-collector) shall receive from other waqfs as well; – the mudarris shall receive 50 dirham from the mentioned waqfs every day; – each mu‛īd shall receive 4 dirham; – each pupil shall receive two dirham per day;  – the bawwāb  shall also receive two dirham per day.  The remaining funds, whether large or small, are designated to be added to the mentioned budget should it be decreased by any unpredictable event, and the rest of it shall be used for food in the ‛imaret – hostel of the above-mentioned wā qif – May Allah, the Grateful Lord, accept his good deeds – as well as for the repair of all of his waqfs. (This amount) should be guarded, together with the additional funds of the other waqfs, by the mutawallī with the knowledge of both aforementioned monitor and collector and it should be spent for the above-mentioned purposes when it is deemed necessary.

14. It is ordained that all those who reside in the madrasah – the mu‛īd, pupils and the bawwāb – are to receive a ladle of soup with a piece of meat from the food prepared in the kitchen of the ‛imārat – hostel, in the morning and evening, with four fudola (a kind of bread) each. They have the right to receive food that is usually cooked on the eve of Friday and on the occasion of Bayram Holidays.

15. The management of the concerned waqf, its administration and its monitoring as well as the realization of all what is required and necessary for its safety, are firstly in the hands of the wāqif  himself as long as his precious soul is with him and his intimate friend. Then, the most just, the most eligible and the most high of his personal and reliable servants Duke Murat, son of Abdullah, shall take the charge of the waqf, then, after him, it shall be taken by the best of his servants who are freed from slavery, then by the best of his sons and grandsons and so forth from generation to generation the best of the best; then the sons of their daughters, then the sons of their sons from generation to generation, and centuries after centuries as long as they have progeny and as long as they come one after another. When the best of them becomes the mutevellī, may the next in line according to his capacity, become the nazir – monitor and jabī- collector. When their linage dies out and their life (journey) ends, he who becomes the qādī – judge in the qadiluk – jurisdiction of the concerned area shall appoint a trustworthy and faithful as well as pious, just and incorruptible man, though, as you may see, there are few such people, to be the mutawallī.

16. It is the mutawallī’s duty to provide all the rights to those who are entitled to have them. Also, those who deserve something of the waqf shall be given what they deserve without omission or decrease, even if it is a piece of a fig as long as the income may cover expenditures and as long as the capital is sufficient for expenses. Should it be in due time for the reason of time events or intrigues that the income and the capital suffer a decrease, all expenses shall be reduced. The mutawallī is also obliged at the beginning of every three years to submit to the qādī – judge his financial report. The qādī – judge ought to review the mutawalli’s report in all details and to inspect as to where it was spent small and where big money as well as to the fact of the surplus and deficit, increase and decrease, benefit and harm of the waqf. Then, he ought to review all debtors whether they are honest or dishonest, rich or poor, weak or strong.  Furthermore, the qadi ought to review the mutawalli’s work to find out as to whether he abided by the written stipulations and whether he executed the assumed obligatory duties. If it appears that the mutawalli was reliable and honest and that he worked diligently as to get satisfactory grade, he shall be appraised and his innocence shall be declared. But if it appears that he failed his duties, neglected his obligations and if it becomes clear that he was short of applying the rules, he shall be ousted from his post and the other person shall be posted instead of him. Then, the Sharī‛ah law experts shall make sure that the waqf property remain intact, whether the capital or the commission, in the manner of applying the Sharī‛ah rules which shall prevent farther decrease, or the negligence of applying the waqf stipulations. This procedure shall be upheld for all times, as long as the moon and the sun orbit and as long as there is the exchange of day and night.

17. Then, (Mawlāna Muhyuddin) stated that the good aforementioned wāqif, may his sins be forgiven, delegated his servant, whom he gave freedom, the aforementioned Duke Murat and posted him in his stead to be in charge of all the affairs of management and of general benefits of the waqf as he saw in him the sign of honesty, maturity and stability and, thus, he asked  him not to decline this post as long as he wears the clothes-life and as long as the guardian of death does not nock on his door. This is to be considered as the legally accepted authorization from the wāqif himself both privately and publicly. Also, it is to be noticed that his authorizer, the aforementioned wāqif – endower, appointed Mawlāna ‛Abd al-Salām, the son of the Faqīh (Sharī’ah lawyer) ibn ‛Isā, as the mutawellī for registration.

18. Thereupon, the aforementioned wakīl – agent wanted to return this waqf from his (the mutawallī’s) hands, claiming that (the act of waqf) does not assume liability. But, the mutawallī opposed to that claim and thus the case was brought before the avowed judge whose inclination was in favor of the waqf and thus he came with the verdict that the act of endowment of the aforementioned things is both valid and obligatory.

19. Thereupon, he (the wāqif) submitted all the waqf real-estate as well as the waqf funds. He asserted that personally so that this became the registered waqf after all the procedures for the registration had been applied such as the procedure of offer and acceptance, then the procedure o the revocation of the waqf to the previous state of ownership and the opposition of the mutawallī to such claim and his instituting legal action against this wakīl – agent before this  avowed judge, who hopes to have gotten his Lord’s satisfaction, who declared that this waqf is valid and that its liability is established to the opinions of the authorities of the Sharī‛ah law who are independent in the interpretation of the Islamic sources – may Allah be satisfied with them – being aware of their differences about the issue of the waqf liability as well. 

20. Now, therefore be it declared that from now on it is not allowed any change of this waqf, its transformation, its diversion, and its cancellation by any means or circumstances which would be contrary to this document. It is not allowed to anyone, who believes in Allah, His Messenger and in the Day of Judgment, be it the treasonous mutawallī, the tyrant sultan, the irresponsible wālī – governor, or the corruptible qādī – judge  to compete with this waqf so that to destroy it, diminish it or cancel its application by changing its rules and regulations. Thus if anyone should commit such things or if anyone breaks any of its stipulations or if anyone should change any of its rules by a false interpretation or wrong advise, he would commit the sin and provoke evil deed, but how would a faithful or a pious man have the audacity to do so before Almighty God if he had heard His words: – And to the unjust God has prepared a painful punishment. – May God’s curse be on the unjust. And the saying of the Prophet Muhammad, peace be upon him: – If a man takes a foot of ground from his fellow Muslim unjustly, God will surround him with seven ground walls  in  the fire of Hell. Indeed – whoever opposes to the Book of God and to the Right Way of His Messenger andwhoever permits of what God and His Messenger have forbidden, and whoever is eager to corrupt the work of his fellow Muslim, He will draw on himself the wrath of God, and his abodes is Hell, an evil refuge (indeed), the reward on him is the curse of God, of His angels, and of all mankind. Every one will come before God for accountability and God will punish by different kinds of punishments on he Day when no profit will it be to wrong-doers to present their excuses, but they will (only) have the curse and the home of misery; on the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil; on that Day every soul will be requited for what it earned; no injustice will there be that Day, for God is Swift in taking account. The Almighty God, the Giver of rewards, will reward the wāqif – endower for his intentions and hopes because He neither discredits the reward of the righteous, nor disregards the hope of the faithful.   

*This happened and was registered on the Twenty Sixth of Rajab of the Year of Hijra of Nine Hundred Forty Three (943),  corresponding to the Eighth of January of the Year of Mīlād of One Thousand Five Hundred Thirty Seven(1537).

The Witnesses of the Case

Mawlāna Uthman son of Mahamūd the Imām; Mawlāna ‘Abd al-Rahmān son of Muhammad al-Mudarris in the Gazi Husrev-bey Madrasa; Mawlāna ‘Umar son of Mahmūd the Imām; Muhammad son of Ibrahīm the Imām; Mawlāna Muhammad the Khatīb of the Yahya Mosque; Mawlāna Muhyuddin the Khatīb of the Wāqif’s Mosque; Mawlāna  Shams al-Dīn the teacher of the Wāqif’s Maktab; , Mawlāna ‘Alī son of Nasūh the Hāfiz, Mawlāna Ibrahīm son of …  the Imām.

1.    الحَمدُ للهِ الَّذِي عَمَّرَ بَسِيطَ الغَبْرَاءِ بِمَدَارِسِ العُلُومِ الهَنِيَّةِ وَأَسْنَاهَا، وَنَوَّرَ مُحِيطَ الخَضْرَاءِ بِالمَصَابِيحِ السَّنِيَّةِ وَأَسْمَاهَا، وَعَلَّمَ آدَمَ الأسْمَاءَ فِي مَدْرَسَةِ الكَوْنَيْنِ، وَأَنْزَلَ مِن السَّمَاءِ الكِتَابَ المُسْتَبِينَ، وَوَقَفَ قُصُورَ الجِنَانِ عَلَى المُتَوَلِّينَ لِلأَعْمَالِ الصَّالِحَاتِ وَالحَسَنَاتِ، وَسُبُلَ حَدَائِقِ النَّعِيمِ لِلْبَاذِلِينَ أَمْوَالَهَمْ فِي سَبِيلِ البِرِّ وَالإِحْسَانِ، وَوَقَفَ مَنْ أَرَادَ مِن العِبَادِ لادِّخَارِ الزَّادِ وَإِعْتَادِ العَتَادِ لِمِيعَادِ المَعَادِ، وَيَسَّرَ لِمَنْ يَشَاءُ إِنْشَاءَ الخَيْرَاتِ وَاكْتِسَابَ الحَسَنَاتِ وَاقْتِرَابَ المَبَرَّاتِ، وَضاعَفَ أَجْرَ حَسَنَاتِهِ، وَصدَرَتْ عَن وُفُور الرَّغْبَةِ وَخُلُوصِ الْمَحَبَّةِ {كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةِ ماِئَةُ حَبَّةٍ}.

2.     وَالصَّلاةُ وَالسَّلامُ عَلَى مُحَمَّدٍ الهَادِي لِلْخَلْقِ إِلَى سَوَاءِ السَّبِيلِ، المُوَازِي عُلَمَاءُ أُمَّتِهِ كَأَنْبِيَاءِ بَنِي إِسْرَائِيلَ، وَعلَى آلِهِ البَرَرَةِ الكِرَامِ وَصَحْبِِهِ الخِيَرَةِ العِظَامِ وَالتَّابِعِينَ لَهُمْ مِن العُلَمَاءِ، مَا تَحَاوَرَ العُقَلاءُ الفُضَلاءُ الأَبْرَارُ فِي دُرُوسِ الحِكْمَةِ لِكَشْفِ الأَسْرَارِ وَتَجَادَلُوا فِي جَامِعِ العِلْمِ إِظْهَاراً لِلْحَقِّ بِاللَّيْلِ وَالنَّهَارِ

3.       وَبَعْدُ: فَإِنَّ هَذِهِ صَحِيفَةٌ شَرْعِيَّةُ الأُصُولِ وَالْمَبَانِي، وَوَثِيقَةٌ أَنِيقَةٌ مَرْعِيَّةُ الأَلْفَاظِ وَالمَعَانِي، يُفْصِحُ مَضْمُونُهَا وَيُوضِّحُ مَكْنُونُهَا عَنْ ذِكْرِ مَا حَضَرَ مَجْلِسَ الشَّرِيعَةِ الشَّرِيفَةِ الغَرَّاءِ وَمَحْفِل الطَّرِيقَةِ الزَّهْرَاءِ مَوْلانَا مُحِيِ الدِّينِ بنِ قَاسِمٍ الإِمَامُ وَكِيلاً بِالإِقْرَارِ بِالوَقْفِ وَالقَبُولِ عَلَى الوَجْهِ الَّذِي يُذْكَرُ آتِياً عَنْ جَنَابِ المَلِكِ الأَعْظَمِ وَالأَمِيرِ الكَبِيرِ المُعَظَّمِ، قُدْوَةِ الأَعَاظِمِ وَالأَمَالِي، حَاوِي المَكَارِمِ وَالمَعَالِي، ذِي القَدْرِ الرَّفِيعِ وَالخَطْبِ الخَطِيرِ، مَالِكِ مَمَالِكِ الرَّأْيِ وَالتَّدْبِيرِ، مُشَيِّدِ بُنْيَانِ السَّلْطَنَةِ البَاهِرَةِ، وَمُمَهِّدِ قَوَاعِدِ الدَّوْلَةِ القَاهِرَةِ، رَافِعِ أَعْلامِ الإِسْلامِ بِالشَّوْكَةِ الشَّامِخَةِ، قَامِعِ أَصْنَامِ الكَفَرَةِ بِالصَّوْلَةِ الصَّائِلَةِ، غَازِي الغُزَاةِ وَالْمُجَاهِدِينَ، قَاتِلِ الكَفَرَةِ وَالمُشْرِكِينَ، صَاحِبِ الخَيْرَاتِ العَلِيَّةِ، وَاضِعِ الحَسَنَاتِ المِلِّيَّةِ، حَضْرَةِ خُسْرُوبِكْ ابنِ الْمَرْحُومِ فَرْهَادْ بِك، الوَالِي بِلِوَاءِ بُوسْنَةَ، زَيَّنَ اللهُ بَسَاتِينَ الإِمَارَةِ بِأَزْهَارِ آرَائِهِ الصَّائِبَةِ وَجَعَلَ أُمُورَ الجُمْهُورِ مُنْتَظِمَةً بَأَنَامِلِ أَفْكَارِهِ الثَّاقِبَةِ.

4.        فَأَقَرَّ وَاعْتَرَفَ بَعْدَ ثُبُوتِ المَحْكِيَّةِ بِشَهَادِةِ شُجَاعِ بنِ جَلَبَ وَرْدِيٍّ وَمُصْطَفَى بِنْ حَسَنٍ بِأَنَّ المُوَكِّلَ المُومَى إِلَيِهِ لِمَا وُفِّقَ مِنْ قِبَلِ المَلِكِ المَنَّانِ وَاطْمَأَنَّ قَلْبُهُ بِالإِيِمَانِ وَعَلِمَ أَنَّ الأَعْمَالَ الصَّالِحَاتِ تَنْفَعُ صَاحِبَهَا يَوْمَ العَرْضِ وَالمِيزَانِ، خُصُوصَاً مِنْهَا تَعْلِيمُ الفِقْهِ وَتَفْسِيرُ القُرْآنِ، زَادَ فِي أَعْمَالِهِ الصَّالِحَاتِ، زِيَادَةً فِي المَثُوبَاتِ وَالحَسَنَاتِ.

5.       فَوَقَفَ وَحَبَسَ فِي حَالِ حَيَاتِهِ وَصِحَّتِهِ وَكَمَالِ عَقْلِهِ وَنَفَاذِ تَصَرُّفَاتِهِ وَجَوَازِ تَبَرُّعَاتِهِ، ابْتِغَاءً لِوَجْهِ اللهِ الكَرِيمِ وَطَلَبَاً لِمَرْضَاةِ الرَّبِّ الرَّحِيمِ، يَوْمَ لا يَنفَعُ مَالٌ وَلا بَنُونَ، إِلاّ مَنْ أَتَى اللهَ بِقَلْبٍ سَلِيمٍ، مَا هُوَ لَهُ وَمُلْكُهُ وَبِيَدِهِ وَقَبْضَتِهِ وَتَحْتَ تَصَرُّفِهِ إِلَى صُدُورِ هَذَا الوَقْفِ عَنْهُ وَذَلِكَ:  _ جَمِيعُ المَنْزِلِ الكَائِنِ فِي مَحَلَّةِ جَرْكَجِي مِن مَحَلاّتِ سَرَايَ الْمَحْرُوسَةِ، الحَاوِي عَلَى بَيْتَيْنِ وَسِرْدَابٍ وَإصْطَبْلٍ وَجَنَّةٍ وَحَانُوتٍ وَمَخْزَنٍ وَدُكَّانِ قَصَّابٍ الشَّهِيرِ بِمِلْكِ طُورْنَه دَه دَه، الْمَحْدُودِ بِمَقَابِرِ المُسْلِمِينَ وَالطَّرِيقِ العَامِّ وَبِمِلْكِ كَمَالٍ وُيْوُدَهْ؛ _ وَالمَنْزِلِ الآخَرِ الكَائِنِ ثُمْنُهُ المَعْرُوفِ بِمِلْكِ مَحْمُودٍ ابنِ جَالِشِ خَوَاجَهْ المَحْدُودِ بِدَكَاكِينِ مَحْمُودٍ الصَّغْرَاقِيِّ وَبِوَقْفِ عِيسَى بِكْ المَرْحُومِ بِالسُّوقِ المُشْتَمِلِ عَلَى سِرْدَابٍ وَبَيْتٍ وَجَنَّةٍ وَتِسْعَةِ حَوَانِيتَ مُتَلاصِقَةٍ وَالحَانُوتَيْنِ الآخَرَينِ الكَائِنَيْنِ فِي السُّوقِ الإِفْرَنْجِيِّ مِنْ أَسْوَاقِ الْمَحْرُوسَةِ المُسْفَرَةِ المُسْتَغْنِيَيْنِ عَنِ التَّحْدِيدِ وَالبَيَانِ لِشُهْرَتِهِمَا لَدَى أَهْلِ المَكَانِ؛ _ وَالبَيْتَيْنِ المُتَّصِلَيْنِ إِلَى الحَانُوتَيْنِ المَزْبُورَيْنِ؛ _ وَالبَيْتَيْنِ الآخَرَيْنِ الَّذَيْنِ بَنَاهُمَا الوَاقِفُ المُشَارُ إِلَيهِ جَدِيداً المُتَّصِلَيْنِ بِالبَيْتَيْن المَذْكُورَيْنِ قَبْلَ هَذَيْنِ؛ _ والمَنْزِلِ الآخَرِ الكَائِنِ أَيْضاً فِي المَحْمِيَّةِ المَذْكُورَةِ الوَاقِعِ مُحَاذِياً لِهَذَينِ البَيْتَيْنِ المُبْتَاعِ مِن الذِّمِّيَّةِ الإِفْرَنْجِيَّةِ المَدْعُوَّةِ دُويَه بِنْتِ جَاوقُوشَ المُشْتَمِلِ عَلَى بَيتٍ وَسِرْدَابٍ المُسْتَغْنِيَيْنِ كِلَيْهِمَا عَن التَّحْدِيدِ وَالتَّعْرِيفِ لِشُهْرَتِهِمَا لَدَى الوَضِيعِ وَالشَّرِيفِ؛ _ وَجَمِيعِ مَبْلَغِ سَبْعِمِائَةِ ألْفِ دِرْهَمٍِ فِضِّيٍّ رَائِجٍ مِنْ خَالِصِ مَالِهِ مُفْرَزاً مِنْ سَائِرِ أَمْوَالِهِ بِجُمْلَةِ مَا لِلأَوْقَافِ المَزْبُورَةِ مِن الحُدُودِ المَقْطُوعَةِ وَالحُقُوقِ المَشْرُوعَةِ وَالتَّوَابِعِ وَاللَّوَاحِقِ وَالمَرَاسِمِ وَالمَرَافِقِ وَبِكُلِّ حَقٍّ لَهَا ذُكِرَ أو لَمْ يُذْكَرْ، سُطِرَ أوْ لَمْ يُسْطَرْ، وَقْفاً شَرْعِيّاً وَحَبْساًَ مَرْعِيّاً.

.6 وَشَرَطَ أَنْ يُسْتَغَلَّ المَنَازِلُ وَالأَمْلاكُ المَزْبُورَةُ عَلَى الوَجْهِ الشَّرْعِيِّ وَالأُسْلُوبِ المَرْعِيِّ وَأَنْ يُبْنَى بِأَرْبَعِمِائَةِ أَلفِ دِرهَمٍ مِن المَبْلَغِ المَسْفُورِ مَدْرَسَةٌ شَرِيفَةٌ رَفِيعَةُ البُنْيَانِ جَلِيلَةُ القَدْرِ بَيْنَ الخَوَّاصِّ وَالأَعْيَانِ فِي أَرْضِهِ المُحَازِيَةِ لِبَابِ الجَامِعِ العَالِي الَّذِي بَنَاهُ وَأَعْلاهُ الوَاقِفُ الوَالِي، المُسْتَغْنِيَةِ عَن التَّحْدِيدِ وَتبْيِينِهَا لاشْتِهَارِهَا بِانْتِسَابِهَا إِلَى وَقْفِهَا، مُشْتَمِلَةً بِاثْنَيْ عَشَرَ حُجْرَةً يَسْكُنُهُا القَوَابِلُ مِن الطَّلَبَةِ دُونَ الفَوَاسِقِ مِن الجَهَلَةِ، بِبِنَاءٍ مَشَيَّدٍ وَأُسْلُوبٍ مُؤَيَّدٍ، كَمَا هُوَ مَرْسُومٌ فِي مَدَارِسِ الوُزَرَاءِ وَالأُمَرَاءِ جَزَاهُمُ اللهُ ثَوَابَ الاِسْتِفَادَةِ وَإِفَادَةِ العُلَمَاءِ الفُضَلاءِ.

.7 وَمَا يَفْضَلُ مِن خَرْجِ البِنَاءِ المَزْبُورِ يُبْتَاعُ بِهِ الكُتُبُ المُعْتَبَرَةُ وَتُسْتَعْمَلُ فِي المَدْرَسَةِ المَذْكُورَةِ، يَسْتَفِيدُ بِهَا مَنْ يُطَالِعُهَا مِن المُسْتَفِيدِينَ وَمَنْ يَسْتَنْسِخُهَا مِن الْمُحَصِّلِينَ.

.8 وَيُسْتَرْبَحُ البَاقِي مِن المَبْلَغِ المَسْفُورِ وَهُوَ ثَلاثُمِائَةِ أَلْفِ دِرْهَمٍ بِالرَّهْنِ القَوِيِّ وَالكَفِيلِ الْمِلِّيِّ عَلَى حِسابٍيَكُونُ رِبْحُ كُلِّ عَشْرَةِ دَرَاهِمَ مِنهُ فِي كُلِّ عَامٍ دِرهَماً فَيُعَامَلُ عَلَى نَهْجٍ شَرْعِيٍّ أَنِيقٍ وَطَرِيقٍ مَرْضِيٍّ وَثِيقٍ، لا يَشُوبُ فِيهِ شَائِبَةُ الرِّبَا، وَلا يَتَطَرَّقُ إِلَيهِ الضَّيَاعُ، وَأَنْ يُعَامَلَ بَأَهْلِ التُّجَّارِ وَالصُّنَّاعِ وَالزُّرَّاعِ مِن أَرْبَابِ المِلَلِ المَعْرُوفِينَ بِاليَسَارِ وَالمُتَمَوِّلِينَ ذَوِي الاِقْتِدَارِ، يُرَى عَلَيْهِمْ آثَارُ الأَمَانَةِ سِيَّمَا الاِسْتِقَامَةِ وَالصِّيَانَةِ، وَيَكُونُ شُهْرَتُهُمْ بَينَ النَّاسِ بِحُسْنِ المُعَامَلَةِ لا بِالْكَذِبِ وَالتَّسْوِيفِ وَالمُمَاطَلَةِ، وَلا يُدْفَعُ إِلَى الأُمَرَاءِ وَالوُلاةِ وَالمُدَرِّسِينَ وَالقُضَاةِ وَلا إِلَى الجُنْدِيِّينَ وَسَائِرِ الجُيُوشِ وَأَرْبَابِ التِّيمَارِ وَالفََسَقَةِ وَالفُجَّارِ وَلا إِلى الأَعْوِنَةِ وَأَهْلِ الدُّيُونِ وَمَمَالِيكِ السُّلْطَانِ وَلا إِلَى مَنْ نِيَّتُهُم بِالتَّزْوِيرِ والطَّمَعِ مِنْ أَيِّ فِرْقَةٍ كَانَ.

.9 فِيمَا يَحْصُلُ مِن غَلاّتِ الأَوْقَافِ المَزْبُورَةِ وَمَحْصُولاتِ الدَّرَاهِمِ المَذْكُورَةِ جَعَلَ لَهُ الوَاقِفُ المَزْبُورُ تَغَمَّدَهُ بِالرَّحْمَةِ الرَّبُّ الغَفُورُ قَانُوناً يُرْجَعُ إِلَيهِ وَأُسْلُوباً يُعْتَمَدُ عَلَيهِ، لا سَبِيلَ لأَِحَدٍ إِلَى تَغْيِيرِ هَذَا القَانُونِ وَتَبْدِيلِهِ وَلا مَجَالَ لِشَخْصٍِ إِلَى تَحْرِيفِ هَذَا الأُسْلُوبِ وَتَحْوِيلِهِ، مَا دَامَ الحَاصِلُ لِلْخُرُوجِ وَافِياً وَالدَّاخِلُ لِلصَّرْفِ كَافِياً.َ

 .10حَيْثُ شَرَطَ أَنْ يَكُونَ فِيهَا بَعْدَهُ مُتَوَلٍّ أَمِينٌ ذُو رَأْيٍ رَصِينٍ سَاعٍ فِي الدَّخْلِ عَلَى وَاضِحِ السُّنَنِ، كَافٍ فِي الخَرْجِ مَهْمَا أمْكَنَ بِضَبْطِ الغَلاَّتِ، مُجِدَّاً فِي الأَمَانَةِ وَمُجْتَنِبَاً عَن الإِهْمَالِ والْخِيَانَةِ.

.11 وَنَاظِرٌ جَابِي مَوْصُوفٌ بِالبَصِيرَةِ وَأَجْمَلِ الأَوْصَافِ يُحِيطُ عِلْمُهُ بِأَحْوَالِ الوَقْفِ كُلِّهَا وَلا يُغَادِرُ شَيْئاً مِن الأُمُورِالْمُتَعَلِّقَةِ بِالأَوْقَافِ مَصْلَحِهَا وَمَحَلِّهَا، وَلا يَتَصَرَّفُ المُتَوَّلِي إِلاَّ بِمَعْرِفَتِهِ وَلا يُبَاشِرُ فِي شَيْءٍ مِنْ مَصَالِحِ الوَقْفِ إِلاَّ بِرَأْيِهِ وَمَشُورَتِهِ.

.12 وَأَنْ يَكُونَ فِي المَدْرَسَةِ الَّتِي يُرِيدُ ابْتِنَائَهَا وَتَشْيِيدَهَا وِإِعْلائَهَا وَوَقْفَهَا لِلَّذِينَ يُحَصِّلُونَ العِلْمَ وَيُكَمِّلُونَ النَّفْسَ مِن الطُّلاَّبِ وَالعِبَادِ وَيَشْتَغِلُونَ بِالعُلُومِ العَقْلِيَّةِ وَالنَّقْلِيَّةِ مِنْ بَيْنِ العِبَادِ عَالِمٌ فَاضِلٌ كَامِلٌ نِحْرِيرٌ، كَاشِفُ أَسْتَارِ الحَقَائِقِ بِالتَّقْرِيرِ وَالتَّحْرِيرِ، جَامٌِ بِالفُرُوعِ وَالأُصُولِ، حَاوِي بِالمَعْقُولِ وَالمَنْقُولِ، يُدَرِّسُ بِهِمْ دُرُوسَ التَّفْسِيرِ وَالحَدِيثِ وَالأَحْكَامِ وَالأُصُولِ وَالمَعَانِي وَالبَيَانِ وَالكَلامِ وَمَنْ سَايَرَهَا أَيْضَاً حَسْبَ مَا يَقْتَضِيهِ العُرْفُ وَالمَقَامُ، لا يَفُوتُ دُرُوسَهُمْ إلاَّ بِعُذْرٍ شَرْعِيٍّ، وَلا هُمْ يَفُوتُونَهُ إلاَّ بِوَجْهٍ مَرْعِيٍّ فِيهِ أَيَّامُ التَّعْطِيلِ وَالتَّحْصِيلِ بِمَا فِي العَادَةِ رِعَايَتُهُمَا لا حَاجَةَ إِلَى التَّفْصِيلِ، وَيُفْتِي الأَنَامَ فِيمَا يَسْتَفْتُونَهُ مِن المَسَائِلِ الشَّرْعِيَّةِ بِأَقْوَى المَذَاهِبِ وَالأَقْوَالِ بِالنَّقْلِ وَالأَخْذِ مِنْ كُتُبِ الفَتَاوَى فِي كُلِّ الأَحْوَالِ، شَرْطَاً يَنْضَمُّ إِلَيْهِ نَظَارَتُهُ الحِسِّيَّةُ لِلأَوْقَافِ فِي جَمِيعِ الأَزْمَانِ وَعِنَايَتُهُ بِِهَا فِي كُلِّ الآوَانِ وَالأَحْيَانِ.

13. وَمُعِيدٌ يُرَاعِي وَظِيفَةَ الإِعَادَةِ عَلَى مَا هُوَ المُقَرَّرُ فِي القَانُونِ وَالعَادَةِ، وَبَوَّابٌ يُقِيمُ خَدَمَاتِ الْمَدْرَسَةِ مِنْ كُتُبِهَا وَمُحَافَظَةِ أَسْبَابِهَا وَفَتْحِ بَابِهَا وَإِغْلاقِهَا: _ وَعَيَّنَ لِلْمُتَوَلِّي مَا عُيِّنَ مِنْ غَيْرِ الأَوْقَافِ الْمَذْكُورَةِ؛ _ وَلِلنَّاظِرِ الجَابِي مَا تَعَيَّنَ مِنْهُ أَيْضَا؛ _ وَعَيَّنَ لِلْمُدَرِّسِ كُلَّ يَوْمٍ خَمْسِينَ دِرْهَمَاً مِنَ الأَوْقَافِ المَزْبُورَةِ؛ _ وَلِلْمُعِيدِ أَرْبَعَةَ دَرَاهِمَ؛ _ وَلِكُلِّ وَاحِدٍ مِن الطَّلَبَةِ كُلَّ يَوْمٍ دِرْهَمَيْنِ؛ _ وَلِلْبَوَّابِ أَيْضَاً دِرْهَمَينِ. وَعَيَّنَ البَاقِي قَلِيلاً كَانَ أَو كَثِيرَاً لِتَكْمِيلِ المَبْلَغِ المَزْبُورِ إِنْ انْتُقِصَ لِحَادِثَةٍ مِنْ طَوَارِقِ الْحُدْثَانِ ثُمَّ لِيُخْرَجَ مَا يُنْتَقَصُ مِنْ أَطْعِمَةِ عِمَارَةِ الوَاقِفِ المَذْكُورِ، تَقَبَّلَ اللهُ حَسَنَاتِهِ المَلِكُ الشَّكُورُ، ثُمَّ لِمَرَمَّةِ عَامَّةِ أَوْقَافِهِ، فَيُحْفَظَ مَعَ سَائِرِ الزَّوَايِدِ مِنْ سَايِرِ الأَوْقَافِ بِيَدِ المُتَوَلِّي بِمَعْرِفَةِ النَّاظِرَيْنِ المَذْكُورَيْنِ وَيُصْرَفَ إِلَى المصَارِفِ المَرْقُومَةِ وَقْتَ الاِحْتِيَاجِ.

14. وَعَيَّنَ لِكُلِّ مَنْ يَسْكُنُ فِي المَدْرَسَةِ مِنَ المُعِيدِ وَالطَّلَبَةِ وَالبَوَّابِ أَنْ يُعْطَى لَهُمْ مِن الأَطْعِمَةِ المَطْبُوخَةِ فِي مَطْبَخِ العِمَارَةِ العَامِرَةِ فِي الصَّبَاحِ وَالمَسَاءِ كِفْلَينِ وَاحِدٌ مِن المَرَقِ مَعَ قِطْعَةِ لَحْمٍ وَأَرْبَعَ فَوَادِلَ، وَيُرَاعَى فِي حَقِّهِمْ لَيَالِي الجُمَعِ وَأيَّامُ الأَعْيَادِ بِإِعْطَائِهِمْ مِن المَطْبُوخَاتِ عَلَى مَا هُوَ الدَّأْبُ المُعْتَادُ.

15. وَشَرَطَ تَوْلِيَةَ الأَوْقَافِ المَزْبُورَةِ وَالتَّصَرُّفَ فِيهَا وَالنَّظَارَةَ عَلَيْهَا وَالقِيَامَ عَلَى مَوَاجِبِهَا وَلَوَازِمِهَا أَوَّلاً لِنَفْسِهِ النَّفِيسَةِ مَا دَامَ رُوحُهُ الشَّرِيفُ مَعَهُ وَكَانَ أَنِيسَهُ ثُمَّ لأَعْدَلِ عَبِيدِهِ وَأَوْلاهُمْ وَأَعْلاهُمُ عُمْدَةِ خَوَاصِّهِ مُرَادَ وُيْوُدَهْ بنِ عَبْدَاهْ، ثُمَّ لأَصْلَحِ عُتَقَاءِ الوَاقِفِ المَزْبُورِ ثُمَّ لأَصْلَحِ أَوْلادِهِمْ وَأحْفَادِهِمْ ثُمَّ وَثُمَّ نَسْلاً بَعْدَ نَسْلٍ وَفَرْعاً بَعْدَ فَرْعٍ، الأَصْلَحَ فَالأَصْلَحَ فَيَتَقَدَّمُ الأَرْشَدُ وَالأَفْلَحُ ثُمَّ لأَِوْلادِ بَنَاتِهِمْ ثُمَّ لأَبْنَاءِ أَبْنَائِهِمْ بَطْنَاً بَعْدَ بَطْنٍ وَقَرْنَاً بَعْدَ قَرْنٍ مَا تَنَاسَلُوا وَتَعَاقَبُوا فَإِذَا كَانَ أَحَدُهُمْ الأَصْلَحُ مُتَوَلِّيَاً يَكُونُ الأَشْرَفُ الآخَرُ نَاظِرَاً وَجَابِيَاً، فَإِذَا انْقَرَضُوا بِقَبِيلَتِهِمْ وَمَضَوْا بِسَبِيلِهِمُ يُوَلِّي عَلَيْهَا مَنْ يَكُونُ حَاكِمَاً بِالقَضَاءِ المَحْرُوسَةِ المَزْبُورَةِرَجُلاً مَعْرُوفَاً بِالأَمَانَةِ وَالدِّيَانَةِ مَوْصُوفَاً بِالاِسْتِقَامَةِ وَالصِّيَانَةِ وَقَلِيلٌ مَا هُمْ فَإِنَّ الْمُتَوَلِّينَ كَمَا تَرَاهُمْ.

16. وَشَرَطَ لِلْمُتَوَلِّي أَنْ يُعْطِيَ كُلَّ ذِي حَقٍّ حَقَّهُ وَيُوصِلَ إِلَى المُسْتَحِقِّ مُسْتَحَقَّهُ مِنْ غَيْرِ بَخْسٍ وَنَقْصٍ وَلَوْ مِنْ تَمْرَةٍ بِشِقْصٍ، مَا دَامَ الدَّخْلُ لِلْخَرْجِ وَافِيَاً وَالأَصْلُ فِي الفَرْعِ كَافِيَاً، وَإِنْ دَخَلَ نُقْصَانٌ فِي الدَّخْلِ وَانْحِطَاطٌ فِي الأَصْلِ بِحَادِثٍ مِنْ حَوَادِثِ الزَّمَنِ وَطَارِقٍ مِنْ طَوَارِقِ الفِتْنَِ، يُدْخَلُ الكَسْرُ فِي جَمِيعِ المَصَارِفِ، وَأَنْ يَعْرِضَ مُحَاسَبَتَهُ فِي رَأْسِ كُلِّ ثَلاثِ سِنِينَ عَلَى مَنْ يَكُونُ حَاكِمَا ثَمَنَهُ، فَيُحَاسِبُهُ عَلَى النَّقِيرِ وَالقِطْمِيرِ وَيَسْأَلُهُ عَلَى القَلِيلِ وَالكَثِيرِ وَيَتَفَحَّصُ عَلَى الزِّيَادَةِ وَالنُّقْصَانِ وَالاِرْتِفَاعِ وَالاِنْحِطَاطِ وَالنَّفْعِ وَالخُسْرَانِ وَيَنْظُرُ فِي أَحْوَالِ الذِّمَمِ غَثِّهِمْ وَسَمِينِهِمْ، فَقِيرِهِمْ وَغَنِيِّهِمْ وَمُعْسِرِهِمْ وَمُوسِرِهِمْ وَيَكْشِفُ مِن أَحْوَالِ المُتَوَلِّي هَلْ رَاعَى الشَّرَائِطَ المَذْكُورَةَ المُعْتَبَرَةَ وَأَدَّى خِدْمَتَهُ المَسْطُورَةَ الْمُقَرَّرَةَ، فَإِنْ ظَهَرَ أَمَانَتُهُ وَاسْتِقَامَتُهُ وَاتَّضَحَ سَعْيُهُ وَكِفَايَتُهُ فَبِهَا وَنِعْمَتْ وَبَرِئَتْ ذِمَّتُهُ وَسَلِمَتْ، وَأَمَّا إِنْ تَبَيَّنَ خِيَانَتُهُ وَإِهْمَالُهُ أَوْ وَضَحَ تَقْصِيرُهُ وَإِخْلالُهُ فَيُعْزَلُ عَنْ التَّوْلِيَةِ وَيُنْصَبُ غَيْرُهُ مَكَانَهُ ثُمَّ يُضَمَّنُ مَا يَرَى أَهْلُ الشَّرْعِ ضَمَانَهُ عَنْ مَالِ الوَقْفِ الَّذِي يَتَوَجَّهُ عَلَيْهِ شَرْعَاً، أَصْلاً كَانَ أَوْ فَرْعَاً بِتَقْصِيرٍ عَنْهُ أَوْ إِخْلالٍ بِشَرْطٍ مِنْ شَرَايِطِهِ أَوْ عُذْرٍ أَوْ إِهْمَالٍ بِشَيْءٍ مِنْ ضَوَابِطِهِ، وَيُرَاعَى هَذَا الأُسْلُوبُ فِي جَمِيعِ الزَّمَانِ مَا دَارَ النَّيِّرَانِ وَتَوَاتَرَ الْمَلَوَانِ.

17. وَأَقَرَّ بِأَنَّ الوَاقِفَ المَذْكُورَ الخَيِّرَ المَغْفُورَ وَكَّلَعَتِيقَهُمُرَادَوُيْوُدَهْ المَزْبُورَ وَأَنَابَ مَنَابَ نَفْسِهِ بِجَمِيعِ أَحْوَالِ التَّوْلِيَةِ وَعَامَّةِ مَصَالِحِهَا لِمَا رَأَى عَلَيْهْ أَثَرَ الصَّلاحِ وَسِيمَاءَ الرُّشْدِ وَالفَلاحِ وَعَهَدَ بِأَنْ لا يَعْزِلَهُ عَنْهَا مَا دَامَ هُوَ لابِسَاً لِبَاسَ الحَيَاةِ وَلَمْ يَقْرَعْ بَابَهُ حَاجِبُ الْمَمَاتِ، تَوْكِيلاً شَرْعِيَّاً مَقْبُولاً مِنْ قِبَلِهِ وِجَاهَاً وَشِفَاهَاً وَبِأَنَّ مُوَكِّلَهُ الوَاقِفَ المَذْكُورَ قَدْ نَصَبَ مَوْلانَا عَبْدَ السَّلامِ بنَ عِيسَى فَقِيه مُتَوَلِيَّاً لأَجْلِ التَّسْجِيلِ.

18. فَبَعْدَ ذَلِكَ أَرَادَ الوَكِيلُ المَزْبُورُ أَنْ يَسْتَرِدَّهُ مِنْ يَدِهِ مُحْتَجَّاً بِعَدَمِ اللُّزُومِ فَقَابَلَهُ الْمُتَوَلِّي المَزْبُورُ مُتَرَافِعَاً إِلَى الحَاكِمِ المُوَقِّعِ فَرَجَّحَ هُوَ جَانِبَ الوَقْفِ وَحَكَمَ بِصِحَةِ مَا وُقِفَ مِن الأَشْيَاءِ المَذْكُورَةِ وَبِلُزُومِهَا فَسَلَّمَ جَمِيعَ مَا ذُكِرَ مِن العَقَارَاتِ وَالدَّرَاهِمِ لِلْوَقْفِ.

19. وَأَقَرَّ قَرَارَاً مُصَدَّقَاً مِنْ قِبَلِهِ وِجَاهَاً ثُمَّ صَارَ هَذَا وَقْفَاً مُسَجَّلاً بَعْدَ مَا رُوعِيَ شَرَائِطُ التَّسْجِيلِ مِن التَّسْلِيمِ وَالتَّسَلُّمِ المَزْبُورَيْنِ، وَإرَادَةُ الرُّجُوعِ وَاسْتِرْدَادِهِ إِلَى المِلْكِيَّةِ وَامْتِنَاعُ المُتَوَلِّي وَمُرَافَعَتُهُ مَعَ هَذَا الوَكِيلِ إِلَى الحَاكِمِ المُوَقِّعِ أَعْلاهُ المُتَوَقِّعِ رِضَاءَ مَوْلاهُ، وَحَكَمَ بِصِحَّةِ وَقْفِيَّتِهِ وَلُزُومِهَا عَلَى قَوْلِ مَنْ يَرَاهُ مِن الأَئِمَّةِ المُجْتَهِدِينَ رِضْوَانُ اللهِ تَعَالَى عَلَيْهِمْ أَجْمَعِينَ، عَالِمَاً بِاخْتِلافِهِمْ فِي مَسْأَلَةِ الوَقْفِ.

20. فَإِذَنْ لا يَجُوزُ بَعْدَ ذَلِكَ تَغِيِيرُ هَذَا الْوَقْفِ وَتَبْدِيلُهُ وَلانَقْضُهُ وَلا تَعْطِيلُهُ بِمَا يُنَاقِضُ مَضْمُونَ هَذَا الكِتَابِ بِوَجْهٍ مِن الْوُجُوهِ بِسَبَبِ مِن الأَسْبَابِ، وَلا يَحِلُّ لأَِحَدٍ مِمَّنْ يُؤْمِنُ بِاللهِ وَرَسُولِهِ وَبِاليَوْمِ الآخِرِ مِنْ مُتَوَلٍّ خَايِنٍ أَوْسُلْطَانٍ مُتَغَلِّبٍ أَوْ وَالٍ مُبْطِلٍ أَوْ قَاضٍ مُبَرْطَلٍ أَنْ يُزَاحِمَهُ فَيُبْطِلَهُ وَيَنْقُضَهُ أَوْ يُعَطِّلَهُ أَوْ يُغَيِّرَ شَرْطَهُ أَوْ يُحَوِّلَهُ، فَمِنْهُمْ مَنْ ارْتَكَبَ بِشَيْءٍِ مِنْ ذَلِكَ أَوْ خَالَفَ شَرْطَاً مِنْ شَرَايِطِهِ أَوْ غَيَّرَ شَيْئَاً مِنْ ضَوَابِطِهِ بِتَأْوِيلٍ فَاسِدٍ أَوْ تَوْجِيهٍ كَاسِدٍ فَقَدْ ارْتَكَبَ الْمُحَرَّمَ وَاسْتَوْجَبَ المَأْثَمَ، وَكَيْفَ يَتَجَاسَرُ عَلَى ذَلِكَ مُؤْمِنٌ أَوْ يَتَصَدَّى لَهُ خَايِفٌ مِن اللهِ المُهِينِ بَعْدَ مَا سَمِعَ قَوْلَهُ تَعَالَى عَزَّ شَأْنُهُ وَعَظُمَ سُلْطَانُهُ: {وَالظّالِميِنَ أَعَدَّ لَهُمْ عَذَابَاً أَلِيمَاً} وَقَوْلَهِ: {أَلا لَعْنَةُ اللهِ عَلَى الظَّالِمِينَ}،  وَقَوْلَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: “شِبْرٌ مِن الأَرْضِ يَأْخُذُ المَرْءُ مِنْ أَخِيهِ المُسْلِمِ بِغَيْرِ حَقٍّ طَوَّقَهُ اللهُ تَعَالَى مِنْ سَبْعِ أَرْضِينَ فِي نَارِ جَهَنَّمَ”. فَإِنَّ مَنْ خَالَفَ كِتَابَ اللهِ وَسُنَّةَ رَسُولِهِ وَاسْتَحَلَّ مَا حَرَّمَ اللهُ وَرَسُولُهُ وَسَعَى فِي فَسَادِ عَمَلِ أَخِيهِ المُسْلِمِ فَقَدْ بَاءَ بِغَضَبٍ مِن اللهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ، وَعَلَيْهِ لَعْنَةُ اللهِ وَالمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ، وَاللهُ حَسِيبُهُ وَمُكَافِيهِ وَطَلِيبُهُ وَمُجَازِيهِ بِأَصْنَافِ العَذَابِ وَأَصْنَافِ العِقَابِ يَوْمَ لا يَنْفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ، يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدَاً بَعِيداً، وَيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لا ظُلْمَ اليَوْمَ إِنَّ اللهَ سَرِيعُ الحِسَابِ. وَأَجْرُ الوَاقِفِ فِيمَا نَوَاهُ وَهَمَّهُ وَابْتَغَاهُ عَلَى المَلِكِ الوَهَّابِ إِنَّهُ لا يُضِيعُ أَجْرَ المُحْسِنِينَ وَلا يُخَيِّبُ رَجَاءَ المُؤْمِنِينَ. جَرَى ذَلِكَ وَحُرِّرَ فِي اليَوْمِ السَّادِسِ وَالعِشْرِينَ مِنْ شَهْرِ رَجَبَ المُرَجَّبِ سَنَةَ ثَلاثٍ وَأَرْبَعِينَ وَتِسْعِمِائَةٍ.

شُهُودُ الحَالِ

مَولانَا عُثْمَانُ بنُ مَحْمُودٍ الإِمَامُ، مَولانَا عَبْدُ الرَّحْمنِ بنُ مُحَمَّدٍ المُدَرِّسُ فِي مَدْرَسَةِ خُسْرُوبِك، مَولانَا عُمَرُ بنُ مَحْمُودٍ الإمامُ، مُحَمَّدٌ بنُ إِبراهيمَ الإِمَامُ، مَولانَا مُحَمَّدٌ الخَطِيبُ بِجَامِع ِ يَحْيَى بَاشَا، مَولانَا مُحِيِ الدِّينِ الخَطِيبُ بِجَامِعِ الوَاقِفِ، مَولانَا شَمسُ الدَّينِ المُعَلِّمُ فِي مَكْتَبِ الوَاقِفِ، مَولانَا عَلِيٌّ بنُ نَصُوحٍ حَافِظٌ، وَمَولانَا إبراهيمُ بنُ… الإمامِ.